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His Holiness Jigdal Dagchen Sakya Rinpoche Bestows Yellow Zambala Initiation to Members of Sakya Tsechen Thupten Ling in Canada |
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By Adrienne Chan 
On November 26, 2011 His Holiness Jigdal Dagchen Sakya Rinpoche bestowed the Yellow Zambala initiation to Her Eminence Jetsun Kushok Rinpoche (sister of His Holiness Sakya Trizin) and to the members of her center, Sakya Tsechen Thubten Ling of Richmond, British Columbia, Canada. The initiation took place over Thanksgiving weekend and it was, indeed, memorable. The weather the day before and the day after the initiation were sunny, crisp and cool. However, on the day of the initiation, we experienced an incredible fortuitous blessing; it rained, or one might say, it poured that day. Water is paramount in the practice of Zambala. Dagchen Rinpoche has mentioned that it represents infinity, no end. Zambala is a Buddha who grants material and spiritual prosperity. Thank you, Your Holiness, for bestowing the awesome body, speech and mind blessing of Zambala for benefit of all beings. May prosperity abound for all!
At the request of Dagchen Rinpoche, in the afternoon after the initiation, Venerable Khenpo Jampa Tenphel gave a teaching to the Zambala initiates. He explained how to practice the Dharma and the Zambala sadhana. He taught that before starting any practice a student should always recite with heartfelt conviction “Refuge” and “Bodhicitta”. Furthermore, the practice of Zambala is different from other practices. It is unique because it can grant two kinds of siddis—the common (worldly) and the uncommon (accomplishments of a Buddha or Bodhisattva). At the end of Khenpo’s talk he asked each student to perform the Zambala water ritual and recite the mantra three times.
The following day, about 50 members of the Vancouver Tibetan community had an audience with Dagchen Rinpoche. Tibetans of all ages attended. Dagchen Rinpoche gave advice to all, and in particular he spoke to the younger generation on preserving Tibetan Buddhist culture. Additionally, Rinpoche bestowed to the group the oral transmissions of Chrenrezi and Manjushri.
His Holiness Jigdal Dagchen Sakya, Her Eminence Dagmo Kusho and entourage (Ven. Tulku Yeshi, Ven. Khenpo Jampa, Thupten Jampa (translator), Beth Johanson (driver) and I), thank Her Eminence Jetsun Kushok Rinpoche and her center members for their kind hospitality. We enjoyed meeting her devoted Sakya Tsechen Thubten Ling students, especially Cathy Diaz and Jin Yeo. We had a wonderful Thanksgiving weekend in Canada. 
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Visit and Teaching of His Eminence Dzongsar Jamyang Khyentse Rinpoche |
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By Stephanie Prince
We were very happy and honored to have His Eminence Dzongsar Jamyang Khyentse Rinpoche visit Sakya Monastery on June 27, 2011. We were a large assembly to greet him. H.E. Khyentse Rinpoche expressed his delight to be at Sakya Monastery.
H.E. Khyentse Rinpoche bestowed upon us the oral transmission of the Aspiration of Samantabhadra, which is one of the most devotional prayers recited regularly by members of Sakya Monastery under the guidance of His Holiness Jigdal Dagchen Rinpoche. Additionally, Khyentse Rinpoche gave us a brief explanation of the deep importance of the sevenfold branches found at the beginning of the Aspiration: taking refuge with prostrations, confession, rejoicing in the happiness of others, making offerings, requesting that the buddhas continue to turn the wheel of Dharma, beseeching that they remain for the benefit of all sentient beings, and dedication for the benefit of all beings.
He clarified for us the difference between Samantabhadra, the Bodhisattva, and the Samantabhadra who is the Primordial Buddha (in the Tibetan Nyingma tradition). He also related a memory from his youth when he was instructed to pay respect and homage to one of the Sakya Dhungseys (lineage holder) who was visiting the monastery where Khyentse Rinpoche was living and studying. He told how very revered and important are all members of the Sakya Khon family. At the conclusion of the Dharma teaching, dedication prayers were recited and katags were offered. Khyentse Rinpoche specifically dedicated merit to H.H. Dagchen Rinpoche, praying for his long life. We disciples, in the traditional manner, requested three times for Khyentse Rinpoche to return to Sakya Monastery.
Mandala offerings were made to Khyentse Rinpoche first by the Sakya Phuntsok Phodrang family and then by the Sakya Monastery Board of Advisors. H.H. Dagchen Rinpoche then arrived at the Monastery and Khyentse Rinpoche offered a mandala to this senior-most member of the Sakya Khon lineage. It was a rare and auspicious opportunity for us to behold these two great masters of the Sakya tradition performing the activities of enlightenment in each other’s presence.
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Pursuing Peace Together: 4th Interfaith Community Thanksgiving Service |
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By Adrienne Chan
Leaves of the birch tree were blowing swiftly in the cool dark evening of November 20, 2011. Inside our Tibetan Cultural Hall there were about 40 people of various faiths (Muslim, Jewish, Christian and Buddhist) gathered together for warm conversation and to sip delicious hot apple cider. After hot cider and homemade cookies made by Kathleen Ramm and Teresa Lamb, our interfaith guests all moved upstairs to the main shrine room for a viewing. Erick Emerik gave the brief tour. Following the tour, Venerable Tulku Yeshi and Venerable Khenpo Jampa led this beautiful array of humanity on the candlelight vigil from Sakya Monastery to Phinney Ridge Lutheran Church.
“Pursing Peace Together” was the theme of the interfaith service, organized by the Phinney Ridge Lutheran Church. This is the third consecutive year that Sakya Monastery has participated in the service. The evening began with a procession of 10 religious leaders each wearing their various sacred robes. Then prayers were recited from each tradition. On behalf of the Buddhist tradition the following verses were recited:
“Turning One’s thoughts to Dharma” by Ven. Tulku Yeshi and Ven. Khenpo Jampa and “The Four Immeasurables” by Ven. Tulku Yeshi and Eric Emerik. Towards the end of the service, Tulku Yeshi gave a heartfelt talk on compassion.
It was a very moving service; especially hearing prayers and chants of compassion, love, and faith recited in Hebrew, Tibetan, English and Arabic. The service closed with the blowing of the Shofar (Jewish horn) and the congregation singing in unison, “World Peace Prayer”. |
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H.E. Asanga Vajra Rinpoche Youngest Ever to Successfully Complete the Sacred VajraKilaya Puja Examination & Ceremonies |
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By Beth Johansen
On a beautiful summer day of September 11, 2011 at the Sakya Centre in Rajpur, India, His Eminence Khondung Asanga Vajra Sakya Rinpoche successfully took and passed the sacred VajraKilaya Puja examination before a packed monastery full of lamas, nuns, distinguished guests and hundreds outside the monastery courtyard.
Present on this auspicious occasion were also H.H. Sakya Trizin Rinpoche, H.E. Ratna Rinpoche, H.E. Gyana Rinpoche and H.E. Avikrita Rinpoche. Also present were Asanga Rinpoche’s grandmother, H.E. Dagmo Kusho, his father, H.E. Ani Rinpoche, mother, Dagmo Chimey la, first cousin, Jetsunma Soyang la, sisters, Jetsunma Aloki la & Jetsunma Mamaki la, along with relatives of Dagmo Chimey la’s family from Dharamsala.
Asanga Rinpoche is the youngest person to ever take and/or successfully pass this puja. Asanga Rinpoche was 12 years and 4 months old. Those in the past have taken this exam have ranged from 14 years to 29 years old. The actual exam and puja started at 6:00am and ended past 8:00pm with a lunch break. In the words of H.H. Sakya Trizin, Asanga Rinpoche scored “100 plus!” meaning he was perfect, no errors and the manner in which he performed the chanting and use of religious drum, bell, dorje and mudras (symbolic hand movements) were smooth, precise and elegant. In addition, since he memorized all the prayers instead of reading from the pechas (Tibetan loose leaf religious texts), that allowed him to score the maximum amount of points possible. Since he made no mistakes of any kind, he was able to score a perfect score and since he performed the puja using the drum, bell & dorje, along with the mudras in a smooth, graceful and elegant manner, all in attendance were blessed to witness not only a beautiful but an artistic performance of a remarkable nature for someone so young and poised.
Afterwards at Rajpur, then Dharamsala, Delhi and throughout Nepal, the news of how incredibly accurate, poised and graceful Asanga Rinpoche performed the VajraKilaya Puja exams and puja, and leading the entire congregation of lamas and monks in the prayer hall all day long, spread like wildfire. Basking in this magnificent performance was none other than Asanga Rinpoche’s meditation tutor, Ven. Gen Ngawang Rigdro la who afterwards was showered with much praise and appreciation for efforts and instructions. Gen Ngawang Rigdrol la said, however, although he was very nervous to have such a young and highly respected student, his job was made easy since Asanga Rinpoche was not only incredibly intelligent but a quick learner and joy to help prepare for the puja exam as he said later, it was as if he already knew it all or what was going to be taught. Throughout the months of training, he excelled in training and all that remained was actually performing it live and in public. On the actual exam day, this worry on his part was quickly dismissed once the day long exam and puja commenced and all in attendance were able to witness a performance of a truly extraordinary nature.
In the late afternoon, after Asanga Rinpoche completed the more intricate parts of the VajraKilaya Puja and in leading the congregation in the long and detailed prayer services, there was a congratulatory ceremony to conclude the event. Representatives of all the Sakya monasteries, nunneries, educational institutions, and Tibetan settlement social groups from Dehra Dun and beyond flocked to the Sakya Centre to offer katas and good wishes to Asanga Rinpoche. On behalf of the Dolma Phodrang, H.E. Gyana Rinpoche and H.E. Yumkusho la (wife of H.H. Sakya Trizin) make offerings. This was followed by H.E. Lunding Khen-chen Rinpoche, Venerable and learned Khenpo Gyatso la (abbot and principal of the Sakya College), the abbot of Ghoom Shedra from Darjeeling were some of the other notables present for this wonderful ceremony. Asanga Rinpoche was presented with many mandala offerings, katas and gifts of statues and other religious objects to commemorate his monumental accomplishment. Also, on behalf of the Sakya Phunstok Phodrang, H.E. Dagmo Kusho (our very own Dagmola who is also Asanga Rinpoche’s paternal grandmother) and Dagmo Chimey la made offerings to all the Sakya monasteries in the area and an elaborate luncheon and dinner were hosted for all the lamas, monks and guests to mark this joyous and momentous occasion. All in all, it was a very joyous and festive affair for all to celebrate, enjoy and remember.
In conclusion, Asanga Rinpoche’s accomplishment in successfully completing the sacred VajraKilaya Puja exams and in leading the congregation all day long in the prayers during the ceremonies with excellence, honor, poise and grace marks a turning point for him personally and sets him apart from others, especially since he accomplished this at such young age. In addition, he reveals to all that the blood and bone descendants of the royal Sakya Khon lineage are alive and well, continuing on with the noble traditions that have distinguished his line of Buddhist master in Tibet’s long history of religious adepts.
Long live the Buddha Dharma! Long live the Sakya Khon lineage! Long live H.E. Asanga Vajra Rinpoche! |
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H.H. Jigdal Dagchen Sakya’s 83rd Birthday Poems |
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Ready to guide sentient beings by
Inviting them to travel the road to liberation
Never tiring of bestowing blessings on the
Path of bliss and emptiness - you of
Outstanding wisdom and compassion -
Courageous leader who rises to
Help all to end suffering - you are the
Emanation of holiness
-Murray Gordon
The lama asked the students, “How do you know when night has ended and day has begun?” One student answered, “That’s when you can look into the distance and tell if a tree is a pine tree or an oak tree.” The lama replied, “No.” Another student said, “That’s when you can look into the distance and tell if a small animal is a cat or a dog.” “No.”, the lama said. “Tell us then!” the class asked. The lama answered, “It’s when you can look into the face of the nearest person and see that the person is your brother or sister. If you can’t, then it will always be night for you.”
-Murray Gordon
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